News & Media
In partnership with CREDO, the Lumen Christi Institute is cosponsoring a monthly invite-only CREDO Econ and CST Virtual Workshop. This interdisciplinary workshop will take place online the first Friday of each month and feature papers addressing the intersecting domains of Economics and Catholic Social Thought. Workshops will be held through Zoom.
This workshop is by invitation only. Others interested in participating should contact Andrew Beauchamp.
Schedule:
September 10, 2021 14:00-15:15 GMT
“Catholic Social Teaching and Economics in Dialogue: The Problem of Virtue,” by Andrew M. Yuengert (Catholic University of America)
Discussants:
William Mattison (University of Notre Dame)
Catherine Pakaluk (Catholic University of America)
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October 1, 2021 14:00-15:15 GMT CANCELED
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November 5, 2021 14:00-15:15 GMT
“The Catholic Approach to Extractives in Colombia: Pastoral Accompaniment Using an Eco Theology of Peace,” by Sandra Polania Reyes (University of Navarra)
Discussants:
William George (Dominican University)
Tilsa Ore (La Universidad de Piura)
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December 3, 2021 15:00-16:15 GMT
“A Road Map Model from Integral Ecology to Integral Economics,” by Alejandro Cañadas (Mount St. Mary University)
Discussants:
Msgr. Martin Schlag (University of St. Thomas)
Joseph Kaboski (University of Notre Dame)
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January 14, 2022 15:00-16:15 GMT
“Ubi Caritas? Some Economics and Ethics of a Universal Basic Income,” by Catherine Pakaluk (Catholic University of America) and Clara Jace (Samford University)
Discussants:
Craig Gunderson (Baylor University)
Christina McRorie (Creigton University)
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February 4, 2022 15:00-16:15 GMT
“Reconstructing the SNAP in Light of Catholic Social Teaching,” by Craig Gundersen (Baylor University),
Discussants:
David Cloutier (Catholic University of America)
Tammy Leonard (University of Dallas)
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March 4, 2022 15:00-16:15 GMT RESCHEDULED FOR MAY 6
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April 1, 2022 14:00-15:15 GMT
“Do we need to re-envisage the social role of property?” by Philip Booth (St. Mary’s University),
Discussants:
Robert Kennedy (University of St. Thomas)
Fr. Martin Rhonheimer (Austrian Institute of Economics and Social Philosophy)
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May 6, 2022 14:00-15:15 GMT
“Empire and Desert: Sacrifice and Stigma in the Christian Monks of Late Antiquity” by Marcus Shera (George Mason University),
Discussants:
Michael Thomas (Creighton)
Ian Gerdon (University of Notre Dame)
The following memorial tribute for Thomas Levergood was submitted by Professor Jennifer Frey, delivered at the wake held for Thomas at Gavin House, August 13th, 2021.
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I met Thomas Levergood in 2010 here in Hyde Park. Gavin House didn’t exist, Lumen Christi was still working out of an office in one of those protestant churches on Woodlawn, and I think Thomas had a room at Calvert House too, if memory serves. I can’t remember how exactly I got on Thomas’s radar, but I had just moved to Chicago with my husband, who was starting a TT job in the philosophy department. I was trying to write my dissertation and had just given birth to our third child, also named Thomas, and I had no childcare and no job. I was vulnerable, to put it mildly, and wondering how on earth I was going to finish my PhD. Thomas immediately asked me to come work for him and he promised me that he was supportive of women crazy enough to have three kids under five while still in an elite graduate program.
True to his word, Thomas supported me well, better than I could have ever hoped. He, more than anyone else, made me feel at home in Hyde Park. He, more than anyone else, believed in my potential for success in academia. Over the next three years, Thomas gave me incredible latitude to organize and participate in events on campus, and he allowed me to take over and help expand the summer seminar program. Thanks to Thomas Levergood, I’ve had dinners and incredible conversations with the likes of Marilynne Robinson, Alasdair MacIntyre, and Gilles Emery (to name only a few), I’ve studied Milosz with Adam Zagajewski and Guardini with Robert Wilken, I’ve hosted a workshop in Rome on philosophy and I’ve met too many cardinals and bishops for me to name them all. And Thomas allowed me to do all of this as my family continued to grow. He encouraged me to bring my infants with me to all Lumen Christi events, including the very fancy ones and the events abroad. He never flinched when they did baby things like scream or poop. He loved it and I loved him for it.
Many of my closest friends and collaborators are people I first met through Thomas Levergood, under the auspices of Lumen Christi. It’s astonishing, really, the extent to which Lumen Christi has shaped both my personal story and professional life. Without Thomas, I might have still had a career in academia, but not one as fulfilling or rich as I have now.
I think one of Thomas’s lasting impacts on my life is that he really encouraged me to become more integrated as an intellectual. He took me in as an analytic philosopher who happened to be Catholic and forced me to think about how my faith could become a part of my intellectual life and not simply something I practiced in the private sphere. I am grateful to him for that encouragement, and for the countless examples of such integration he brought into my life, because without it I surely would have went in a different, more familiar direction. Because of Thomas, I do consider myself a Catholic intellectual, as in love with and devoted to this tradition as he was, and without apology.
Thomas Levergood was a visionary. He saw the ways that universities were failing to live up to their missions and he saw the need for an institute like Lumen Christi, an institute grounded explicitly in the search for Christian wisdom as the center of higher learning. The need for Lumen Christi is greater now than ever before, and one of the many reasons that the loss of Thomas is so hard to bear. But it is up to those of us who loved Thomas and owe him so much to carry his great legacy forward. I hope and pray that we will, in loving memory of him.