Early Modern Catholic Social Teaching and World Order
Free and open to the public. Cosponsored by the Center for Latin American Studies, the Early Modern and Mediterranean Worlds Workshop, and the Ethics Club at the Divinity School.
Western distrust in liberal internationalism offers an opportunity for renewed theological reflection on the moral foundations of world order. After the Second World War, transitional popes and Thomistic philosophers articulated a Christian vision of supranational society to quicken the support of universal human rights. Their personalist global ethic outlines the contribution of sixteenth-century Spanish theologians who promoted a conception of world order that affirmed the basic rights of believers and nonbelievers against the violent excesses of colonial expansion in el Nuevo Mundo.
The turn to early modern Catholic social teaching among Spanish theologians associated with the School of Salamanca represents an effort to break out of the Westphalian world system that dominates modern thinking about international relations. This lecture retrieves early modern Spanish theological voices to expose the colonialist underbelly of Westphalian rights discourse, typified by Thomas Hobbes and John Locke, and its radical domestication of the Church and human nature. Going beyond Westphalia and its anarchical view of global society enables a reconsideration of the Church’s moral witness of world order anew and the ongoing struggle for justice among dispossessed peoples besieged by aggressive forms of neocolonialism.
On April 6, David Lantigua also led a Master Class on "Bishop Bartolomé de las Casas, OP: Christian Faith and Amerindian Rights."
To view photos of the lecture, visit Lumen Christi's Facebook page.